by Estéban Trujillo de Gutiérrez
“The Egyptians believed that a man’s fate or destiny was decided before he was born, and that he had no power whatever to alter it.
Their sages, however, professed to be able to declare what the fate might be, provided that they were given certain data, that is to say, if they were told the date of his birth, and if they were able to ascertain the position of the planets and stars at that time.
The goddess of fate or destiny was called “Shai,” and she is usually accompanied by another goddess called “Renenet,” who is commonly regarded as the lady of fortune; they both appear in the Judgment Scene, where they seem to watch the weighing of the heart on behalf of the deceased.
But another goddess, Meskhenet, is sometimes present, and she also seems to have had influence over a man’s future; in any case she was able to predict what that future was to be.
Thus we read that she and Isis, and Nephthys, and Heqet, disguised as women, went to the house of Râ-user, whose wife Râ-Tettet was in travail; when they had been taken into her room they assisted her in giving birth to triplets, and as each child was born Meskhenet declared, “He shall be a king who shall have dominion over the whole land.”
And this prophecy was fulfilled, for the three boys became three of the kings of the Vth dynasty. (See Erman, Westcar Papyrus, Berlin, 1890, hieroglyphic transcript, pll. 9 and 10).”
E.A. Wallis Budge, Egyptian Magic, London, 1901. Pp. 222-3.