Shining from the Sektet Boat
“We may see this view which was held concerning words of power from the following passages:—
“May Thoth, who is filled and furnished with words of power, come and loose the bandages, even the bandages of Set which fetter my mouth. . . . Now as concerning the words of power and all the words which may be spoken against me, may the gods resist them, and may each and every one of the company of the gods withstand them.” (See Chapters of Coming Forth by Day, p. 81).
“Behold, I gather together the word of power from wherever it is, and from any person with whom it is, swifter than greyhounds and quicker than light.” (Ibid., p. 81).
To the crocodile which cometh to carry off from the deceased his words of power he says, “Get thee back, return, get thee back, thou crocodile fiend Sui! Thou shalt not advance to me, for I live by reason of the words of power which I have with me. . . . Heaven hath power over its seasons, and the words of power have dominion over that which they possess; my mouth therefore shall have power over the words of power which are therein.” (See Chapters of Coming forth by Day, p. 340 f).
“I am clothed (?) and am wholly provided with thy magical words, O Râ, the which are in the heaven above me, and in the earth beneath Me.” (Ibid., p. 81).
To the two Sister-Mert goddesses the deceased says, “My message to you is my words of power. I shine from the Sektet boat, I am Horus the son of Isis, and I have come to see my father Osiris.” (Ibid., p. 87).
“I have become a spirit in my forms, I have gained the mastery over my words of power, and it is decreed for me to be a spirit.” (Ibid., p. 129).
“Hail, thou that cuttest off heads, and slittest brows, thou who puttest away the memory of evil things from the mouth of the spirits by means of the words of power which they have within them, . . . let not my mouth be shut fast by reason of the words of power which thou hast within thee. . . . Get thee back, and depart before the words which the goddess Isis uttered when thou didst come to cast the recollection of evil things into the mouth of Osiris.” (Ibid., p. 150).
E.A. Wallis Budge, Egyptian Magic, London, 1901. Pp. 126-7.