The temple or “tomb”of Bêlos, as it was also called by the Greeks, was one of the wonders of the world.
Hêrodotos, quoting probably from an earlier author, describes it in the following terms :
“The temple of Zeus Bêlos,with bronze gates which remained up to my time, was a square building two furlongs every way. In the middle of the temple was a tower of solid masonry, a furlong in length and breadth, and upon this tower another tower had been erected, and upon that again another, and so on for eight towers.
And the ascent to them was by an incline which wound round all the towers on the outside. About the middle of the incline are a resting-place and seats, where those who ascend may sit and rest. In the topmost tower is a large shrine, within which is a large and well-appointed couch, with a golden table at its side.
But no image is set up there, nor does any one pass the night there except a single woman, a native of the country, whom the god selects for himself from among all the inhabitants, as is asserted by the Chaldeans, the priests of the god.
They further say, though I cannot believe it, that the god himself visits the shrine and takes his rest upon the couch. … There is another shrine below belonging to this Babylonian temple, and containing a great statue of Zeus [Bêlos] of gold in a sitting posture, and a great golden table is set beside it.
The pedestal and chair of the statue are of gold, and, as the Chaldeans used to say, the gold was as much as 800 talents in weight. Outside the shrine is a golden altar. There is also another great altar upon which full-grown sheep are sacrificed, for upon the golden altar only sucklings are allowed to be offered.
Upon the larger altar also the Chaldeans burn each year a thousand talents of frankincense at the time when they keep the festival of the god. In this part of the temple there was still at that time a figure of a man twelve cubits high, of solid gold.”
It is clear from this description that the great temple of Babylon resembled a large square enclosure formed by huge walls of brick, within which rose a tower in eight stages. Below the tower was a shrine or temple, and outside it two altars, the smaller one of gold for special offerings, while the larger one was intended for the sacrifice of sheep as well as for the burning of incense.
We learn a good deal about this temple from the inscriptions of Nebuchadnezzar, which show that although Hêrodotos was correct in his general description of the building, he has made mistakes in the matter of details.
The Temple itself stood on the east side of Babylon, and had existed since the age of Khammuragas (B.C. 2250), and the first dynasty which had made Babylon its capital. It bore the title of E-Sagila or E-Saggil, an Accadian name signifying “the house of the raising of the head.”
Its entrance also bore the Accadian title of Ka-khilibu, which Nebuchadnezzar renders “the gate of glory.”
A.H. Sayce, Lectures on the Origin and Growth of Religion as Illustrated by the Religion of the Ancient Babylonians, 5th ed., London, 1898, pp. 92-4.