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Tag: Synchronicity

Synchronicity as an Expression of a Deeper Order

“Synchronicity: the experience of two or more events as meaningfully related, whereas they are unlikely to be causally related.

Meaningfully Related versus Causally Related.

The concept is dependent upon a subject, an observer, who sees the experience as a meaningful coincidence, though the events need not be simultaneous  in time. The concept of synchronicity is attributed to Carl Gustav Jung, circa 1920’s. Jung’s first recorded mention of the idea of synchronicity occurred in 1928, during a seminar on the interpretation of dreams.

The concept does not strictly compete with or challenge or question the notion of causality. Rather, just as events may be connected by a causal line, they may also be connected by meaning. A grouping of events by meaning need not have a causal explanation. Arthur Koestler also addressed synchronicity in The Roots of Coincidence.

Synchronistic events hint at an underlying pattern, a larger framework that encompasses the synchronicity. Jung termed such incidents “temporally coincident occurrences of acausal events.” Jung again mentioned synchronicity in a 1930 speech memorializing Richard Wilhelm, a scholar of Chinese philosophy, and in 1935 he compared it to the Tao. Jung finally addressed the concept at an Eranos lecture in 1952, and published a paper (Synchronizität als ein Prinzip akausaler Zusammenhänge or Synchronicity: An Acausal Connecting Principle) in a volume with a related study by the physicist Wolfgang Pauli.

Jung claimed that the principle of synchronicity provided conclusive evidence for his concepts of archetypes and the collective unconscious, as it describes a governing dynamic that underlies the entirety of human experience and history in all realms, social, emotional, psychological, and spiritual.

Jung was convinced that life was not a series of random events, but rather an expression of a deeper order, in which each human is involved, whether consciously or not. Realizing that there is a broader, encompassing order is akin to a sort of spiritual awakening, it is an awareness of a larger pattern, that is dimly perceived and poorly understood. We can feel it, and we can realize that it exists, but we typically are unable to discern its parameters and dimensions. In religious terms, Jung sees this revelation as “an intervention of grace.” Jung also believed that synchronicity serves a role similar to that of dreams, nudging human egocentric consciousness to recognition of a greater wholeness.

A later researcher, Ray Grasse, in The Waking Dream: Unlocking the Symbolic Language of Our Lives, notes that synchronicity is ubiquitous, all-pervasive, and our occasional awareness of it is similar to seeing just a portion of the visible iceberg floating above a mystifying surface that shields far more complex and complicated interrelationships.

Indeed, all phenomena are interwoven and characterized by analogies or correspondences. While correspondences often are recognized by observers with a shock of recognition, this is more a reflection of our talent for ignoring or failing to see them, as they describe a vast mesh which vibrates with endless interactions and sometimes distant relationships. Time is often reduced to a minor factor. Events sometimes occur which suggest an eery echo of something else, continents away, separated by entire eras.

Jung cited the following exchange from Lewis Carroll, Through the Looking-Glass:

“The rule is, jam to-morrow and jam yesterday–but never jam to-day.

“It must come sometimes to “jam to-day,” Alice objected.

“No, it can’t,” said the Queen. “It’s jam every OTHER day: to-day isn’t any OTHER day, you know.”

“I don’t understand you,” said Alice. “It’s dreadfully confusing!”

“That’s the effect of living backwards,” the Queen said kindly: “It always makes one a little giddy at first–”

“Living backwards! Alice repeated in great astonishment. “I never heard of such a thing!”

“–but there’s one great advantage in it, that one’s memory works both ways.”

“I’m sure MINE only works one way,” Alice remarked. “I can’t remember things before they happen.”

“It’s a poor sort of memory that only works backwards,” the Queen remarked.”

Awesome.

The concept of synchronicity is related to the idea of serendipity. The first noted use of the term was in Horace Walpole’s letter to Horace Mann (28 January, 1754). He says that he derived it from the Persian fairy tale The Three Princes of Serendip, whose protagonists were “always making discoveries, by accidents and sagacity, of things that they were not in quest of.” The word serendip was once an Arabic term for Sri Lanka, from Sarandib.

Walpole stated that protagonists need to be sagacious enough to link together apparently innocuous and unrelated facts in order to reach unexpected conclusions.

Also see deja vu.

Harvested from Wiki.

https://en.wikipedia.org/wiki/Synchronicity

With details gleaned from Charlene P.E. Burns, “Wolfgang Pauli, Carl Jung, and the Acausal Connecting Principle: A Case Study in Transdisciplinarity,” 2011, published on MetaNexus:

http://www.metanexus.net/essay/wolfgang-pauli-carl-jung-and-acausal-connecting-principle-case-study-transdisciplinarity

And here is a gift from the universe. Enjoy:

Joseph Cambray, Synchronicity, Nature and Psyche in an Interconnected Universe, 2009

Click to access Synchronicity%20Cambray.pdf

Synchronicity

“Moving on from the process of continual adjustment, we add the spin of the Wheel of Fortune, that is to say, the action of Time and the circular or spiral force that can be seen in everything from the DNA helix, the conch shell, a whirlpool, a body in orbit, or an entire galaxy.

The hub of the wheel, the spokes and the rim also signify “synchronicity,” a term coined by Carl Jung to denote an “acausal connecting principle” in play within all things.”

–Frater FP, The Magician’s Kabbalah, pg. 74.

Pan & Synchronicity vs. Causality, Space and Time

“Jung worked both systematically and hermeneutically upon chance events in connection with the problems of synchronicity. This term refers to meaningful coincidences of psychic and physical events for which no satisfactory account can be given through the usual categories of causality, space and time. Jung considered synchronicity to be a principle equal to the other three and, like them, a part of nature. He found that synchronistic events happen mainly when instinctual (emotional, archetypal, symbolic) levels of the psyche are engaged.

[…]

“If the principle of synchronicity is another way of speaking about Pan, then we may also begin to understand why anyone occupied with this field of spontaneity, called parapsychology, becomes a renegade from the civilized order of rational men. As synchronicity is the devilish fourth principle, so Pan is the devilish shadow of our dominant archetypal Trinity. The integration of parapsychology into respectable science and psychology would then require a revaluation of Pan and a view of instinct and nature from his perspective. Until then parapsychology will tend to be cast in his shadow, a field of sentimentalities and natural religion, something at once comic, untrustworthy, obscure and lunatic.”

–W.H. Roscher, Pan and the Nightmare: Ephialtes–A Pathological-Mythological Treatise on the Nightmare in Classical Antiquity, & An Essay on Pan by James Hillman, 1972. Pp. lviii-lix. (James Hillman, “An Essay on Pan.”)

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