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Tag: Sephirah

The Net of Manifestation

“Appropriate symbols of this state of understanding are the lattice, or net, indeed anything representing the concepts of linking, organisation, symmetry and complexity. Binah is also the Sephirah from which Maya issues, the net of manifestation that is ultimately illusion.

In the psyche, this relates to the archetypes that are “hard wired” into our brain so that we perceive the universe as we do. The transcending of this biological programming is part of the “crossing of the Abyss,” in a sense. Note that there is a scientific and philosophical argument which parallels the magical argument of whether such a feat is possible. The Magicians argue whether it is possible to cross the Abyss whilst alive (it is difficult to know where the disproof of this argument could be), whilst the scientific philosophers argue whether it is possible for a system to escape itself.”

“Another of the concepts associated with Binah is faith. The idea of faith is often taken to be merely a “strong belief,” but true faith is more than that. As defined by Paul, faith is “the substance of things hoped for, the evidence of things not seen” (Hebrews 11.1). Faith is that aspect of our psyche that “understands” aspects of the universe that cannot be translated into rational thought (i.e. Hod). and remain above the “Abyss.”

“Thus faith rests on transcendent experience, not on belief or hope–substance and evidence must be experienced first, and hence with faith “we understand [i.e. Binhah] that the worlds were framed by the word of God [i.e. Chockmah], so that things which are seen were made of things which do not appear” (Hebrews 11.3).

–Frater FP, The Magician’s Kabbalah, pp.  44.

Patterns

“As Itzhak Bentov explains, if one were to freeze such an interference pattern, for example, the ripples in water made by a stone being dropped, then one could, analysing the pattern, discover where the stone had broken through the water. On a note of poetic whimsy, one could perhaps visualise the Tree of Life as the wave-front of the light of God.

One may realise that all the above modern ideas are actually pre-empted and summarised in a more ancient doctrine, which states, in the Tabula Smaragdina (Tablet of Emerald); “it is true without lying, certain and most true, that which is inferior or below, is as that which is superior, or above, and that which is superior as that which is inferior, to work and accomplish the miracles of one thing.”

Patterns emerge at all levels and all scales, such as the spiral of a shell and the spiral of a fern branch, or the shape of a galaxy and the shape of a human cell. As Louise B. Young states, “the whole is immanent in all the parts, no matter how small.” To those who work with such a self-reflexive system, then it becomes possible to model, and experience, states that often defy description in other, more linear systems.

As Blake puts in “Auguries of Innocence:”

“To see a World in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.”

Such is the promise that the Tree of Sapphires (another translation of the word Sephirah) holds, as each facet of each sapphire reflects eternally upon each other in a labyrinth of light.”

–Frater FP, The Magician’s Kabbalah, pp. 12-13.

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