Samizdat

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Tag: Isaac Newton

On the Ineffable

yama_tibet

This 18th century depiction of Yamantaka, a violent expression of the Bodhisattva Manjushri, defeats Yama, god of death, and demolishes the cycle of samsara on the path to enlightenment. This painting, in the collection of the Metropolitan Museum of Art, was purchased in 1969 courtesy of a bequest by Florence Waterbury. Its Accession Number is 69.71. This is a faithful photographic reproduction of a two-dimensional public domain work of art. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years.

This is my review of Nick Stockton’s “Time Might Only Exist in Your Head. And Everyone Else’s.” From Wired, 26 September, 2016. Published at 0600 hrs. I later modified this piece on 17 October, 2016. It keeps bothering me like a splinter in my mind. In its current revision, it comprises 2,537 words.

“Some physicists blame gravity for time. Others blame observers. Time, the arrow of time, the linearity of time flowing from the infinite past through the present into the indefinite future, cannot exist unless an intelligence, something sentient, exists to observe it, they say.

The moment when particle physics and classical mechanics merge is called “decoherence,” and it also happens to be the moment when time’s direction becomes mathematically important.

Mr. Stockton’s article points out that superposition in quantum mechanics means that an electron can exist in either of two places, a property called probability, but it is impossible to say where an electron is until that electron is actually observed.

Some physicists also say that what matters is not whether time exists, but what direction that time flows. (Claus Kiefer, “Can the Arrow of Time Be Understood From Quantum Cosmology?” in L. Mersini-Houghton and R. Vaas, The Arrow of Time, Springer, Berlin, 2010.) Read the rest of this entry »

The Secret Doctrine of Jesus

“…He said: Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” To the common folk Christ spoke in parables, not because He was of a common mind, but because He was an initiate and so understood how fine is the division between reason and madness, and how easily can knowledge dissolve the filament which separates these two.

“… Amongst the Jews, and Christ was of that race, we find it firmly established, and it is not a mere coincidence that the Hebrew word Sod, which means “mystery” or “secrets,” has the same numerical value, namely 70, as the Hebrew word which represents “wine;” for mystery can intoxicate as well as refresh.”

“The mysteries of the early Hebrews were closely guarded by the Sons of the Doctrine, and it would appear that many of their secrets were derived from Egypt and later on from Babylonia. We are told that Moses was learned in all the wisdom of the Egyptians and that in the first four books of the Pentateuch he has esoterically laid down the principles of the secret doctrine. He initiated seventy elders into the mysteries, which they transmitted from mouth to ear.”

“…Though refuted by Origen, Celsus was undoubtedly right when he declared that the primitive Christian Church was possessed of a secret system, and Weishaupt, the supposed founder of the Illuminati…said:

“No one … has so cleverly concealed the high meaning of His teaching, and no one has finally so surely and easily directed men on to the path of freedom, as our great master Jesus of Nazareth. This secret meaning and natural consequence of His teaching He hid completely, for Jesus had a secret doctrine, as we see in more than one place of the Scriptures.”

“…there can be no doubt whatever that the Bible is a mystical work containing a secret doctrine which is only known to those who have been initiated into it. … Even when … Leibnitz published in the Acta Eruditorum … his scheme of differential calculus, he did so in such a way as to hide both the method and object from the uninitiated. Newton did the same with his invention of infinite series; and algebra, as far as it was understood by the Arabians, was, as a secret, known to and hidden by certain Italian mathematicians for three hundred years.”

–JFC Fuller, The Secret Wisdom of the Qabala, pp. 8-9.

Spurious Attributions in Renaissance Alchemical Literature.

“The Processus sub forma missae and its author were not unknown to the alchemists of the early modern era. The text was printed in the famous anthology of alchemical literature, the Theatrum Chemicum (Chemical Theater), by Lazarus Zetzner in 1602.

This point needs to be emphasized because the confusion in the literature concerning both the person and the work of Melchior is so great that it is hard to differentiate between evidence and legends even with regard to such simple things as the bibliographical data of his published text.

Melchior’s portrait appears on the title page of the Symbola Aureae Mensae Duodecim Nationum (The Symbols of the Golden Table of the Twelve Nations) by Michael Maier (1568–1622), the alchemist of Emperor Rudolf II. In this international history of the royal art, Melchior is chosen to represent Hungary among the twelve most famous alchemists of the world, and thus he appears in the noble company of Hermes Trismegistos, Maria the Jewess, Avicenna, Albertus Magnus, Roger Bacon, and Raimundus Lullus.

He is mentioned and quoted by such authors and editors of the sixteenth and seventeenth centuries as Daniel Stolz von Stolzenberg, Petrus Borelius, Libavius, and Athanasius Kircher. Even Isaac Newton was acquainted with Melchior’s name; relying on Maier’s description, he incorporated a number of Latin notes on a wide range of alchemical authors and myths in one of his many alchemical manuscripts, among these a few references to the alchemist of Transylvania.”

–Benedek Lang, Unlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe, 2008. Pg. 145.

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