” … When Marduk had arranged heaven and earth, and had established the gods in their places, the gods complained that their existence was barren, because they lacked worshippers at their shrines and offerings.
To make a way out of this difficulty Marduk devised another “cunning plan,” and announced his intention of creating man out of “blood and bone” DAMI ISSIMTUM. We have already quoted (see p. 11) the statement of Berosus that man was created out of the blood of a god mixed with earth; here, then, is the authority for his words.
Marduk made known to Ea his intention of creating man, and Ea suggested that if one of the gods were sacrificed the remainder of them should be set free from service, presumably to Marduk.
Thereupon Marduk summons a council of the gods, and asks them to name the instigator of the fight in which he himself was the victor. In reply the gods named Kingu, Tiâmat’s second husband, whom they seized forthwith, and bound with fetters and carried to Ea, and then having “inflicted punishment upon him they let his blood.” From Kingu’s blood Ea fashioned mankind for the service of the gods.
Now among the texts which have been found on the tablets at Kal’at Sharkât is an account of the creation of man which differs from the version given in the Seven Tablets of Creation, but has two features in common with it.
These two features are: (1) the council of the gods to discuss the creation of man; (2) the sacrifice which the gods had to make for the creation of man. In the variant version two (or more) gods are sacrificed, Ilu Nagar Ilu Nagar, i.e., “the workmen gods,” about whom nothing is known. The place of sacrifice is specified with some care, and it is said to be “Uzu-mu-a, or the bond of heaven and earth.” Uzu-mu-a may be the bolt with which Marduk locked the two halves of Tiâmat into place.
The Anunnaki, wishing to give an expression of their admiration for Marduk’s heroism, decided to build him a shrine or temple. To this Marduk agreed, and chose Babylon, i.e., the “Gate of God,” for its site.
The Anunnaki themselves made the bricks, and they built the great temple of E-Sagila at Babylon. When the temple was finished, Marduk re-enacted the scene of creation; for, as he had formerly assigned to each god his place in the heavens, so now he assigned to each god his place in E-Sagila.
The tablet ends with a long hymn of praise which the Anunnaki sang to Marduk, and describes the summoning of an assembly of the gods to proclaim ceremonially the great Fifty Names of this god. Thus the gods accepted the absolute supremacy of Marduk.”
E.A. Wallis Budge, et al, & the British Museum, The Babylonian Legends of the Creation & the Fight Between Bel & the Dragon Told by Assyrian Tablets from Nineveh (BCE 668-626), 1901, p. 12.