“In the Old Babylonian period, the daughters of kings and rulers were appointed as high priestesses of the Moon-God or of the Goddess Ishtar.
The en or entu priestesses were the counterparts of male high priests. They wore distinctive clothing, a cap with raised rim, a folded garment, jewelry, and a staff, the same insignia and garments worn by the ruler.
They lived inside the sacred shrine, had charge of temple management and affairs, performed ritual and ceremonial functions, and were usually unmarried. The nin-dingir priestess in ancient Sumer had a similar role.
Assyriologists believe that it is this class of women who annually participated in the Sacred Marriage, impersonating or representing the goddess. The basis for the ritual of the Sacred Marriage was the belief that fertility of the land and of people depended on the celebration of the sexual power of the fertility goddess.
It is likely that this rite originated in the Sumerian city of Uruk, which was dedicated to the Goddess Inanna, earlier than 3000 B.C.
The Sacred Marriage was that of the Goddess Inanna and either the high priest, representing the god, or the king, identified with the God Dumuzi. In one typical poem, the encounter is initiated by the goddess, who expresses her eagerness for union with her lover. After their union, the land blossoms forth:
“Plants rose high by his side,
Grains rose high by his side… .”
The goddess, happy and satisfied, promises to bless the house of her husband, the shepherd / king:
“My husband, the goodly store house, the holy stall,
I Inanna, will preserve you for,
I will watch over your house of life.”
The annual symbolic reenactment of this mythical union was a public celebration considered essential to the well-being of the community. It was the occasion of a joyous celebration, which may have involved sexual activity on the part of the worshipers in and around the temple grounds.
It is important for us to understand that contemporaries regarded this occasion as sacred, as mythically significant for the well-being of the community, and that they regarded the king and the priestess with reverence and honored them for performing this “sacred” service.
The Sacred Marriage was performed in the temples of various fertility goddesses for nearly two thousand years. The young God-lover or son of the goddess was known as Tammuz, Attis, Adonis, Baal, and Osiris in various languages.
In some of these rituals, the sacred union was preceded by the death of the young god, symbolizing a season of drought or infertility which ended only by his resurrection through his union with the goddess. It was she who could make him alive, who could make him king, and who could empower him to make the land fertile.
Rich sexual imagery with its joyous worship of sexuality and fertility permeated poetry and myth and found expression in statuary and sculpture. Rites similar to the Sacred Marriage also flourished in classical Greece and pre-Christian Rome.”
Gerda Lerner, “The Origin of Prostitution in Ancient Mesopotamia,” Signs, 1986, pp. 239-40.