“According to the Babylonian Flood Story, the gods created the human race in order for it to maintain them in a comfortable and luxurious living standard. In this account, the first human was made in collaboration by the birth-goddess, Mami or Nintu, and Enki, god of wisdom. They took a piece of clay, kneaded it with divine spittle, then mixed in the spirit, flesh and blood of a slain rebellious god (Foster 1996: 168):
“They slaughtered Aw-ilu, who had the inspiration [for the revolt against the gods], in their assembly.
The [birth-goddess] Nintu mixed clay with his flesh and blood.
That same god and man were thoroughly mixed in the clay.
For the rest of time they would hear the drum,
From the flesh of the god the spirit remained.
It would make the living know its sign,
Lest he be allowed to be forgotten, the spirit remained.”
To sustain the human race, birth, maturity, marriage and procreation were instituted. Later, when the population had grown too great, celibacy, infertility, still birth and social restrictions against childbirth for certain groups of people were imposed on the human race.
This was not the only Mesopotamian story of how human beings were created. In a Sumerian account, the god of wisdom produced various experimental but defective human beings until a satisfactory human was brought forth (Kramer 1961: 68–70). In another Sumerian creation story, human beings grew from the earth after Enlil struck it with a pickaxe. Then he handed them the pickaxe and they set to work (Farber in Hallo 1997: 511–13). In the Babylonian Epic of Creation, Enki/Ea’s role in creating the human race is subordinated to Marduk, who is said to have had the original idea for it (Foster 1996: 383):
“I shall compact blood, I shall cause bones to be.
I shall make stand a human being, let ‘Man’ be its name.
I shall create human kind.
They shall bear the gods’ burden that those may rest.”
Humans in Mesopotamian thought were differentiated from animals in that they ate prepared foods, such as bread and beer, in preference to uncooked wild plants and water. Humans, unlike animals, wore clothes and treated and adorned their bodies with alien substances, such as oils and cosmetics, and cut their hair, rather than letting it grow to a natural length.
Humans were different from gods in that they had inferior mental and physical powers and had limited lifespans. What some later peoples deemed human characteristics, such as an immortal soul, language, social organization and use of implements, seemed to the Mesopotamians to be developments of human potential rather than distinguishing features of the race.”
Benjamin R. Foster, “Gods and the Human Race,” John R. Hinnells, ed., A Handbook of Ancient Religions, 2007, pp. 185-6.