Samizdat

"Samizdat: Publishing the Forbidden."

Tag: Angel of Death

Destruction of Sennacherib

According to Berosus, the Babylonian priestly historian, the camp of Sennacherib was visited in the night by swarms of field mice which ate up the quivers and bows and the (leather) handles of shields. Next morning the army fled.

The Biblical account of the disaster is as follows:

And it came to pass that night, that the angel of the Lord went
out, and smote the camp of the Assyrians an hundred and four score
and five thousand: and when they arose early in the morning,
behold, they were all dead corpses. So Sennacherib king of Assyria
departed, and went and returned and dwelt at Nineveh.

A pestilence may have broken out in the camp, the infection, perhaps, having been carried by field mice. Byron’s imagination was stirred by the vision of the broken army of Assyria.

The Assyrian came down like a wolf on the fold,
And his cohorts were gleaming with purple and gold;
And the sheen of their spears was like stars of the sea,
When the blue wave rolls nightly on deep Galilee.

Like the leaves of the forest when summer is green,
That host with their banners at sunset were seen;
Like the leaves of the forest when autumn hath blown,
That host on the morrow lay withered and strown.

For the Angel of Death spread his wings on the blast,
And breathed on the face of the foe as he passed;
And the eyes of the sleepers waxed deadly and chill,
And their hearts but once heaved–and forever grew still!

And there lay the steed with his nostril all wide,
But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.

And there lay the rider distorted and pale,
With the dew on his brow, and the rust on his mail;
And the tents were all silent–the banners alone–
The lances uplifted–the trumpet unblown.

And the widows of Asshur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord.

Before this disaster occurred Sennacherib had to invade Babylonia again, for the vassal king, Bel-ibni, had allied himself with the Chaldaeans and raised the standard of revolt.

The city of Babylon was besieged and captured, and its unfaithful king deported with a number of nobles to Assyria. Old Merodach Baladan was concerned in the plot and took refuge on the Elamite coast, where the Chaldaeans had formed a colony. He died soon afterwards.”

Donald A. Mackenzie, Myths of Babylonia and Assyria, 1915, pp. 466-7.

Death of Solomon

67. CONCERNING THE LAMENTATION OF SOLOMON

“And now I will tell you how he died. His days were sixty [years], when a sickness attacked him. And his days were not as the days of David his father, but they were twenty [years] shorter than his, because he was under the sway of women and worshipped idols. And the angel of death came and smote him [in] the foot, and he wept and […] as he spake these words tears streamed down his face, and he searched for his napkin.

And the Angel of God went down to him and said unto him, “Hearken thou unto what I shall say unto thee, for the sake of which God hath sent me. From being a wise man thou hast turned thyself into a fool, and from being a rich man thou hast turned thyself into a poor man, and from being a king thou hast turned thyself into a man of no account, through transgressing the commandment of God.

And the beginning of thy evil was the taking of many wives by thee, for through this thou didst transgress His Law, and His decree, and the ordinance of God which Moses wrote and gave to you, to Israel, that ye should not marry wives from alien peoples but only from your kinsfolk and the house of your fathers, that your seed might be pure and holy and that God might dwell with you. But thou didst hold lightly the Law of God, thinking that thou wast wiser than God, and that thou wouldst get very many male children.

But the foolishness of God is wiser than the wisdom of men, and He hath only given thee three sons: the one who carried off thy glory into an alien land, and made the habitation of God to be in Ethiopia; the one who is lame of foot, who shall sit upon thy throne for the people of Israel, the son of the kin of thy kin from Tarbana, of the house of Judah; and the one who is the son of a Greek woman, a handmaiden, who in the last days shall destroy Rehoboam and all thy kin of Israel; and this land shall be his because he believeth in Him that shall come, the Saviour.

And the tribe of Rehoboam, and those who are left of Israel, shall crucify Him that shall come, the Redeemer, and the memory of you shall be blotted out from the earth. For they shall think out a plan which they shall not be able to establish, and He will be wroth with them and blot out the memorial of them.”

–E.A.W. Budge, The Kebra Nagast, 1922, pp. 108-9.

 

 

%d bloggers like this: