“Many old idols must be dethroned, chief of all being that of an anthropomorphized Deity, with its train of debasing superstitions.
“And now,” says K. H., “after making due allowance for evils that are natural and that cannot be avoided . . . I will point out the greatest, the chief cause of nearly two thirds of the evils that pursue humanity ever since that cause became a power. It is religion, under whatever form and in whatever nation. It is the sacerdotal caste, the priesthood and the churches; it is in those illusions that man looks upon as sacred that he has to search out the source of that multitude of evils which is the great curse of humanity and that almost overwhelms mankind.
“Ignorance created gods and cunning took advantage of the opportunity. Look at India and look at Christendom and Islam, at Judaism and Fetichism. It is priestly imposture that rendered these Gods so terrible to man; it is religion that makes of him the selfish bigot, the fanatic that hates all mankind outside his own sect without rendering him any better or more moral for it. It is belief in God and Gods that makes two-thirds of humanity the slaves of a handful of those who deceive them under the false pretense of saving them. . . . .
Remember the sum of human misery will never be diminished unto that day when the better portion of humanity destroys in the name of Truth, Morality and universal Charity the altars of their false Gods.”
“Neither our philosophy nor ourselves believe in a God, least of all one whose pronoun necessitates a capital G. . . . Therefore we deny God both as philosophers and as Buddhists. We know there are planetary and other spiritual lives, and we know there is in our system no such thing as God, either personal or impersonal. Parabrahm is not a God, but absolute immutable law, and Ishwar is the effect of Avidya (ignorance) and Maya (illusion), ignorance based on the great delusion. The word “God” was invented to designate the unknown cause of those effects which man has ever admired or dreaded without understanding them, and since we claim–and that we are able to prove what we claim–i.e., the knowledge of that cause and causes, we are in a position to maintain there is no God or Gods behind them.”
“The causes assigned to phenomena by the Mahatmas, he says, are natural, sensible, supernatural, unintelligible, and unknown. The God of the theologians is simply an imaginary power, that has never yet manifested itself to human perception. The cause posited by the Adept is that power whose activities we behold in every phenomenon in the universe. They are pantheists, never agnostics. The Deity they envisage is everywhere present, as well in matter as elsewhere.”
“In other words we believe in Matter alone, in matter as visible nature and matter in its invisibility as the invisible omnipresent omnipotent Proteus with its unceasing motion which is its life, and which nature draws from herself, since she is the great whole outside of which nothing can exist. . . . The existence of matter, then, is a fact; the existence of motion is another fact, their self-existence and eternity or indestructibility is a third fact. And the idea of pure Spirit as a Being or an Existence–give it whatever name you will–is a chimera, a gigantic absurdity.
“Why constitute a false God when you have a real Universe?”
“I do not protest at all, as you seem to think, against your theism, or a belief in abstract ideal of some kind, but I cannot help asking you, how do you or can you know that your God is all-wise, omnipotent and love-ful, when everything in nature, physical and moral, proves such a being, if he does exist, to be quite the reverse of all you say of him? Strange delusion and one which seems to overpower your intellect!
–Alvin Boyd Kuhn, A Modern Revival of Ancient Wisdom, pg. 89-90.