” … When Anu reported his inability to deal with Tiâmat, a council of the gods was called, and Ea induced his son, Marduk to be present.
We next find Anshar in converse with the god Marduk, who offers to act as the champion of the gods and to fight Tiâmat and her allies. Marduk being a form of the Sun-god, the greatest of all the powers of light, thus becomes naturally the protagonist of the gods, and the adversary of Tiâmat and her powers of darkness.
Then Anshar summoned a great council of the gods, who forthwith met in a place called “Upshukkinaku,” which may be described as the Babylonian Olympus. It was all-important for Marduk to appear at the council of the gods before he undertook his task, because it was necessary for him to be formally recognised by them as their champion, and he needed to be endowed by them with magical powers.
The primitive gods Lakhmu and Lakhamu, and the Igigi, who may be regarded as star-gods, were also summoned. A banquet was prepared, and the gods attended, and having met and kissed each other they sat down, and ate bread and drank hot and sweet sesame wine.
The fumes of the wine confused their senses, but they continued to drink, and at length “their spirits were exalted.” They appointed Marduk to be their champion officially, and then they proceeded to invest him with the power that would cause every command he spake to be followed immediately by the effect which he intended it to produce.
Next Marduk, with the view of testing the new power which had been given him, commanded a garment to disappear and it did so; and when he commanded it to reappear it did so.
Illustration: Shamash the Sun-god setting (?) on the horizon. In his right he holds a tree (?), and in his left a … with a serrated edge. Above the horizon is a goddess who holds in her left hand an ear of corn. On the right is a god who seems to be setting free a bird from his right hand. Round him is a river with fish in it, and behind him is an attendant god; under his foot is a young bull. To the right of the goddess stand a hunting god, with a bow and lasso, and a lion. From the seal-cylinder of Adda …, in the British Museum. About 2500 B.C. [No. 89,115.]
Then the gods saluted him as their king, and gave him the insignia of royalty, namely, the sceptre, the throne and the pala, whatever that may be. And as they handed to him these things they commanded him to go and hack the body of Tiâmat in pieces, and to scatter her blood to the winds.
Thereupon Marduk began to arm himself for the fight. He took a bow, a spear, and a club; he filled his body full of fire and set the lightning before him. He took in his hands a net wherewith to catch Tiâmat, and he placed the four winds near it, to prevent her from escaping from it when he had snared her.
He created mighty winds and tempests to assist him, and grasped the thunderbolt in his hand; and then, mounting upon the Storm, which was drawn by four horses, he went out to meet and defeat Tiâmat. It seems pretty certain that this description of the equipment of Marduk was taken over from a very ancient account of the Fight with Tiâmat in which the hero was Enlil, i.e., the god of the air, or of the region which lies between heaven and hell.
Marduk approached and looked upon the “Middle” or “Inside” or “Womb” of Tiâmat, and divined the plan of Kingu who had taken up his place therein.
In the Seventh Tablet (l. 108) Marduk is said to have “entered into the middle of Tiâmat,” and because he did so he is called “Nibiru,” i.e., “he who entered in,” and the “seizer of the middle.” What the words “middle of Tiâmat” meant to the Babylonian we are not told, but it is clear that Marduk’s entry into it was a signal mark of the triumph of the god.
When Kingu from the “middle of Tiâmat” saw Marduk arrayed in his terrible panoply of war, he was terrified and trembled, and staggered about and lost all control of his legs; and at the mere sight of the god all the other fiends and devils were smitten with fear and reduced to helplessness.
Tiâmat saw Marduk and began to revile him, and when he challenged her to battle she flew into a rage and attempted to overthrow him by reciting an incantation, thinking that her words of power would destroy his strength. Her spell had no effect on the god, who at once cast his net over her.
At the same moment he made a gale of foul wind to blow on her face, and entering through her mouth it filled her body; whilst her body was distended he drove his spear into her, and Tiâmat split asunder, and her womb fell out from it.
Marduk leaped upon her body and looked on her followers as they attempted to escape. But the Four Winds which he had stationed round about Tiâmat made all their efforts to flee of no effect. Marduk caught all the Eleven allies of Tiâmat in his net, and he trampled upon them as they lay in it helpless.
Marduk then took the TABLET OF DESTINIES from Kingu’s breast, and sealed it with his seal and placed it on his own breast.”
E.A. Wallis Budge, et al, & the British Museum, The Babylonian Legends of the Creation & the Fight Between Bel & the Dragon Told by Assyrian Tablets from Nineveh (BCE 668-626), 1901, pp. 9-10.