Samizdat

” … As the Ea ritual revolves around the use of water, in all kinds of variations, so the Nusku ritual is primarily concerned with the use of fire as a means of exorcising the demons, or of destroying the sorcerer and sorceress. The most direct method was to make an image of the demon and burn it, in the hope that the imitation might bring about the reality. [6]

“I raise the torch, their images I burn,
The images of the Utukku, Shedu, Eabisu, Etimmu,
Of Labartu, Labasu, Akhkhazu,
Of Lilu, Lilit and maid of Lilu,
And all evil that seizes men.
Tremble, melt and dissolve,
Your smoke rise to heaven,
Your limbs may the sun-god destroy.
Your strength may Marduk, the chief exerciser, the son of Ea, restrain!”

Or for the sorcerer and sorceress: [7]

“On this day step forward to my judgment,
Suppress the uproar, overpower evil,
As these images flutter, melt and disappear
So may the sorcerer and sorceress flutter, melt and disappear!”

The images were made of various materials such as pitch, clay, dough and bronze. A variation of this fire ritual consisted in taking substances such as onions, dates, palm cones, bits of wool, and seeds, and throwing them into the fire to the accompaniment again of magic formulas. A single specimen of such an incantation will suffice. [8]

“As the onion is peeled and thrown into the fire,
Consumed in the flaming fire,
In a garden will never again be planted,
In furrow and ditch will never be imbedded,
Its root will never again stick in the ground,
Its stalk never grow, never see the light of the sun,
Will never come on the table of a god or king,
So may the curse, ban, pain and torture,
Sickness, aches, misdeed, sin, wrong, transgression,
The sickness in my body, in my flesh, in my muscles,
Be peeled as this onion,
This day be burned in the flaming fire.
May the ban be removed, may I see the light!”

Similar formulas are prescribed for the other substances.”

Morris Jastrow, The Civilization of Babylonia and Assyria, 1915, np.