“Holy, Holy, Holy are these Truths that I utter, knowing them to be but falsehoods, broken mirrors, troubled waters; hide me, O our Lady, in Thy Womb! for I may not endure the rapture.”
–Aleister Crowley, The Book of Lies, “Windlestraws,” and “The Glow-Worm,” pp. 29-32.
Notes on Matt Cardin, “In Search of Higher Intelligence: The Daemonic Muse(s) of Crowley, Leary, & Robert Anton Wilson,” in Angela Voss & William Rowlandson (eds.), Daimonic Imagination: Uncanny Intelligence, Cambridge Scholars, Newcastle, 2013, pp. 266-281.
Matt Cardin defines interaction with the Muse as “a felt engagement with an autonomous entity or intelligence that is separate from the ego.” This distills down to the essential, omitting the history and poetry of human interaction with the Muse, as most musicians, artists, poets, adepts and shamans do collaborate with it. As for the ego: Cardin redundantly reinforces that the Muse is autonomous and separate, something sentient that is not ourselves, but other.
In Revelation, I list many expressions for interacting with the Muse, including the Hindu apauruseya, śruti, ākāśavāni, prophecy, “Dionysian ecstasy, Bacchus, the Jungian collective unconscious, race consciousness, the Akashic Record.”
(Revelation: A Screed on Dreams and Worlds Without End, Bangkok: MKD, 2018, p. 22).
Cardin asks whether these entities are indeed separate and independent, or are they “metaphors for the unconscious mind?” (P. 266). He already knows the answer.
I address this question in Revelation, concluding that it is not contradictory to consider such entities autonomous manifestations of human consciousness. Read the rest of this entry »