Samizdat

"Samizdat: Publishing the Forbidden."

Shiva, Kali, Illusion, Brahman

“The Shaivites envision the pure consciousness of Vast Face as Shiva, and the energy of that consciousness as His consort the Goddess Kali.

The Vedantic philosophy of advaita (non-duality) regards all Name and Form as illusory, and the Brahman (i.e. the Ayn) alone exists.

[Many] Buddhists perform variations of Vast Face meditation practices taught by Gautama Buddha (regarded as the eighth incarnation of Vishnu by Hindus) and other bodhisattvas (souls who reach enlightenment but remain incarnate to teach and help others awaken).

The Buddha practiced jnana yoga (lit. union through direct perception of the Ayn) and taught ashtanga yoga (lit. eight-limbed yoga of concentration and discrimination).

He sat under the Bodhi Tree, renouncing all experiences on all planes of existence. Seeing that all the koshas (Sanskrit words for shells of embodied existence) were empty, he perceived the ultimate Truth of Pure Being in nirvana.

The Vast Face Taoists follow “quietist practices” that lead them to Stillness in the Tao. The principal mood, or bhava, of Vast Face Yoga is called the “shanti bhava” peaceful mood).”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  172-3.

The Name

“… As mentioned earlier, almost all the root mantra in the Mystical Qabala involve the One Small Face Name.

The Name … is called the “Shem HaMeforesh” or “Brilliant Name of Fire.” It is often simply referred to as “HaShem” (lit. “The Name”), reflecting its central importance. The Name … is conventionally translated in scriptures as “Lord.” Within the context of Hebrew grammar, the word … is usually cited as a future tense third person form of the verb root  (lit. “to be”). Some regard the word as a composite that combines the past, present, and future tense forms of the verb root.

Orthodoxy has proclaimed the pronunciation of the letter-formula as a Name to be blasphemous. When the Name is encountered in the Torah or when chanting prayers, religious Jews will either pause in silence out of respect or substitute another power name, traditionally “Adonai” ( lit. my Master).

In the Latin Vulgate edition of the Tanakh, Jerome set the precedent of changing the pronunciation of the Yod to “J” and using the vowels from Adonai to produce the anglicized variation “Jehovah.” Jehovah is the way that most contemporary non-Jews pronounce the Name. The Name … is sometimes pronounced “Yaweh,” reflecting the tradition that the High Priest in the Temple of Jerusalem made a monosyllabic pronunciation of the Name … on Yom Kippur (Day of Atonement).

The halachic prohibition specifies to avoid pronouncing the four letters … as a Name. If one is inclined to follow their prohibition, one can use the Atziluthic version wherein the letters are considered to be standing alone, and therefore pronounced individually–“Yod” (as in “code”), “Heh” (as in “day”), “Vav” (as in “love”), “Heh.”

The Atziluthic version can be regarded as the most powerful way of pronouncing the Name …”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  168.

Is the Universe Infinite?

“…one of the continuing debates among astrophysicists regards whether or not the universe is closed i.e. will not expand forever.

On the one hand, the model of a closed universe holds that there is sufficient mass in the universe so that the Big Bang explosion will gradually slow down and reverse due to the pull of gravity. In this model, all the mass of the universe involutes back into its unimaginably small and dense original condition until another quantum shift precipitates another explosion.

On the other hand, there are those who contend that the supernova data on distant galaxies confirms that there is insufficient mass for the reversal to occur, and that the negative expansion energy of space is causing our universe to expand forever.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  131.

Seven

“Through them are said to have formed seven planets, seven days of the week, and seven orifices of the eyes, ears, nostrils, and mouth.

“Seven double letters: Beyt Gimel Dalet Kaf Pey Resh and Tav are the foundation.

He engraved them, He hewed them out, He combined them, He weighed them at opposites, and He formed through them: seven stars in the universe, seven days in the year, seven gates in the body of male and female….and through which He engraved seven universes, seven heavens, seven earths, seven seas, seven rivers, seven Sabbatical years, seven Jubilees, and the Holy Temple.

Therefore He cherished the seventh ones under all the heavens.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pp. 130-1.

Incarnations of the Divine

“Buddhism provides detailed descriptions of the incarnations of the Buddha, and of the one to come called Maitreya.

The sage Lao Tze, to whom is ascribed the Tao Te Ching, was the revered divine incarnation who sired the development of Taoism.

And Zoroaster was the messianic wellspring who transmitted the Zend Avesta and originated the tradition passed down through the Farsis.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  111-2.

Awakening

“Some Messiahs appear to be completely or partially veiled from awareness of their true identity until awakened to it by a Perfect Master who has incarnated to do so, or through a supra-conscious experience of the Divine.

Master Mosheh was dramatically changed by his experience of the “Burning Bush.”

The Qur’an also tells us that Master Mosheh was “guided” by Al Kidr, often referred to as the “Green One” or “The Jew.”

The Perfect Master John baptized Master Yeshuvah in the Holy Spirit.

The monk Tota Puri struck the Bengali avatar Sri Ramakrishna in the center of his forehead with a sharp rock. It immediately sent him into a nirvikalpa samadhi that lasted for six months and culminated twelve years of intense spiritual practices, after which Ramakrishna commenced his activity as a World Teacher.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  107.

The Ineffable

“From here go out (i.e. extrapolate) and think what the mouth is unable to speak and the ear is unable to hear.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg. 96.

Awaiting the Prophet Elijah

“The Qu’ran is the final revelation of the Lord (as Allah) to the children of Abraham. It was transmitted through the Prophet Mohammed, the “Seal of the Shemite prophets.”

The only prophet yet to come is the reappearance of Eliyahu (Elijah), who will herald the final messianic advent of Allah as “The Last,” which the Qu’ran calls the Day of Judgement” (Yom Ah-Din).

The Qu’ran encompasses 6,666 verses in 114 titled surahs (chapters) of varying length.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  71.

Secret Teachings

“Despite later distrust and suppression by Pauline orthodoxy, mysticism flourished in the early church.

Master Yeshuvah taught one set of teachings openly to the public, and another set of secret teachings privately to his most advanced disciples. The Gospels themselves attest to this, and Clement of Alexandria wrote about such a secret teaching as late as the third century CE.

Of all the Christian mystical literature, the most enigmatic and passionately discussed is the Revelation of John. It opens with a description of John’s vision of the Ancient of Days with fiery eyes and a two-edged sword coming from his mouth, etc.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  71.

Leviathan

“The Yosher is a distinctly anthropomorphic form of the Name.

It is encircled by the Leviathan of Vast Face, described as a “snake devouring its tail.”

The Leviathan acts as a circular “fence” around the Yosher and defines the field of superimposition.

It also displays the ubiquitous mystical principle that “the end is contained in the beginning.”

–Daniel Feldman, Qabala: The Mystical Heritage of the Children of Abraham, 2001, pg.  66.

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