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Code of the Rosicrucians

Code of the Rosicrucians:

“First, That none of them should profess any other thing than to cure the sick, and that gratis.

2. None of the posterity should be constrained to wear one certain kind of habit, but therein to follow the custom of the country.

3. That every year upon the day C. they should meet together in the house S. Spiritus, or write the cause of his absence.

4. Every brother should look about for a worthy person, who, after his decease, might succeed him.

5. The word C. R. should be their seal, mark, and character.

6. The Fraternity should remain secret one hundred years.”

–Henrik Bogdan, Western Esotericism and Rituals of Initiation, 2007, pg. 63.

The Compendium of All Things

“He constructed a microcosm corresponding in all motions to the macrocosm and drew up a compendium of all things past, present, and future. From this account we also learn that C. R. was hidden in this vault by his disciples for 120 years. (As the Confessio implies his death in 1484, this rediscovery of the vault thus falls in the year 1604, a decade before the printing of the manifestos.) Eight brothers subscribe themselves, followed by the statement: “We are born of God, we die in Jesus, we live again through the Holy Spirit.”

–Nicholas Goodrick-Clarke, The Western Esoteric Traditions: A Historical Introduction, “Rosicrucianism,” pg. 111.

The Rosicrucian Liber M

“He finally settled down in the German-speaking world where he founded a brotherhood called the Fraternity of the Rosy Cross, centered around a building called Sancti Spiritus. Originally the fraternity consisted of four members, but the number increased gradually. Central to their study was a certain “magical language and writing, with a large dictionary, which we yet daily use to God’s praise and glory, and do find great wisdom therein.” There was also a mysterious book called Liber M, which C. R. had translated and brought with him from Damascus. This book Paracelsus had—according to the Fama—studied “diligently,” although not being a member of the fraternity.”

–Henrik Bogdan, Western Esotericism and Rituals of Initiation, 2007, pg. 63.

Magical Language and a Book of Books

“…The ones who merely seek fortune or personal gain will not be able to get in contact with the fraternity. It also hints at the great secrets that they possess, chiefly a certain magical language, and a book that contains all the books in the world, but also a promise of a means by which one is able to know all that is possible to know. This last promise seems to echo the aim of Trithemius’ magic.”

–Henrik Bogdan, Western Esotericism and Rituals of Initiation, 2007, pg. 64.

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