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Aphrodite’s Broken Mirror as the Source of All Religions.

“Each religion, my bretheren, is but a shard of Aphrodite’s broken mirror.”

–Plethon, Founder, Florence’s Platonic Academy.

Quoted in Daniel Béresniak, Symbols of Freemasonry, pg. 16. Footnoted to Daniel Béresniak, Les Premiers Médicis et l’Académie platonicienne de Florence, Détrad, Paris, 1985.

Moshe Idel on Kabbalah.

“The main issue to be learnt from the Kabbalah according to this Kabbalist (Abulafia) is the essence of reality, not the secrets of the Torah. Preeminently a philosophical concern, inspired by Maimonides’ thought, this knowledge is nevertheless achieved by combining letters, an approach to language that differs from the more conventional understanding of it in philosophical ways of thought.”

–Moshe Idel, “Revelation and the ‘Crisis of Tradition’ in Kabbalah,” in Andreas B. Kilcher, Constructing Tradition: Means and Myths of Transmission in Western Esotericism. Pg. 259.

Vincent Van Gogh on Dreams.

“I dream my paintings, then I paint my dreams.”

–Attributed to Vincent Van Gogh.

Sandburg on Poetry.

“Poetry is an echo, asking a shadow to dance.”

–Carl Sandburg

On Enoch and the Angel Metatron.

“The disciplines of the Mystical Qabalah are distinct from those practiced by magicians, wizards, and sorcerers who seek to acquire creative and/or destructive power, depending on what paths they traverse on the Tree of Life. The occult disciplines of wizards and magicians are often called the Practical, Hermetic, or Magical Qabalah.

Practical Qabalah has its roots in the “Thirteen Enochian Keys” of Enoch son of Qain, along with a highly admixture of material taken from Egyptian, Mesopotamian and other non-Hebrew sources.

It is important not to confuse Enoch son of Qain with Enoch son of Yared. The former Enoch was the grandson of Adam and the son after whom Qain was said to name a city.

Enoch son of Yared was the great, great, great, great grandson of Adam, and the one who “walked with Elohim” and was transformed into Metatron.”

–Daniel Feldman, Qabalah: The Mystical Heritage of the Children of Abraham, 2001. Pg. 33-4.

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