Intimations of Antediluvian Kings
by Estéban Trujillo de Gutiérrez
“Now the annalistic tablet takes us back reign by reign, dynasty by dynasty, to about the year 2400 B.C. Among the monarchs mentioned upon it is Khammuragas, whose reign is placed 112 years later (B.C. 2290). Of Sargon and his son Naram-Sin, however, there is no trace.
But this is not all. On the shelves of the British Museum you may see huge sun-dried bricks, on which are stamped the names and titles of kings who erected or repaired the temples where they have been found. In the dynasties of the annalistic tablet their names are as much absent as is the name of Sargon.
They must have belonged to an earlier period than that with which the list of the tablet begins, and have reigned before the time when, according to the margins of our Bibles, the flood of Noah was covering the earth, and reducing such bricks as these to their primeval slime.
But the kings who have recorded their constructive operations on the bricks are seldom connected with one another. They are rather the isolated links of a broken chain, and thus presuppose a long period of time during which their reigns must have fallen.
This conclusion is verified by another document, also coming from Babylonia and also first published by Mr. Pinches. This document contains a very long catalogue of royal names, not chronologically arranged, as is expressly stated, but drawn up for a philological purpose–that of explaining in Assyrian the Accadian and Kossaean names of the non-Semitic rulers of Babylonia.
Though the document is imperfect it embodies about sixty names which do not occur on the annalistic tablet, and must therefore be referred to an earlier epoch than that with which the latter begins.
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Moreover, whatever might have been the original character of the Semitic occupation of Babylonia, from the time of Sargon I downwards it was of a more or less peaceable nature; Accadians and Semites mingled together, and from the mixture sprang the peculiar civilisation of Babylonia, and the peculiar type of its people.”
A.H. Sayce, Lectures on the Origin and Growth of Religion as Illustrated by the Religion of the Ancient Babylonians, 5th ed., London, 1898, pp. 23-6.