Were the Babylonian Kings … Gods?
by Estéban Trujillo de Gutiérrez
“Though there is no proof that ancestor-worship in general prevailed at any time in Babylonia, it would seem that the worship of heroes and prominent men was common, at least in early times.
The tenth chapter of Genesis tells us of the story of Nimrod, who cannot be any other than the Merodach of the Assyro-Babylonian inscriptions; and other examples, occurring in semi-mythological times, are /En-we-dur-an-ki/, the Greek Edoreschos, and /Gilgameš/, the Greek Gilgamos, though Aelian’s story of the latter does not fit in with the account as given by the inscriptions.
In later times, the divine prefix is found before the names of many a Babylonian ruler–Sargon of Agadé,[*] Dungi of Ur (about 2500 B.C.), Rim-Sin or Eri-Aku (Arioch of Ellasar, about 2100 B.C.), and others.
It was doubtless a kind of flattery to deify and pay these rulers divine honours during their lifetime, and on account of this, it is very probable that their godhood was utterly forgotten, in the case of those who were strictly historical, after their death.
The deification of the kings of Babylonia and Assyria is probably due to the fact, that they were regarded as the representatives of God upon earth, and being his chief priests as well as his offspring (the personal names show that it was a common thing to regard children as the gifts of the gods whom their father worshipped), the divine fatherhood thus attributed to them naturally could, in the case of those of royal rank, give them a real claim to divine birth and honours.
An exception is the deification of the Babylonian Noah, Ut-napištim, who, as the legend of the Flood relates, was raised and made one of the gods by Aa or Ea, for his faithfulness after the great catastrophe, when he and his wife were translated to the “remote place at the mouth of the rivers.”
The hero Gilgameš, on the other hand, was half divine by birth, though it is not exactly known through whom his divinity came.”
[*] According to Nabonidus’s date 3800 B.C., though many Assyriologists regard this as being a millennium too early.”
Theophilus G. Pinches, The Religion of Babylonia and Assyria, London, 1906, pp. 13-4.