The First Zodiac
by Estéban Trujillo de Gutiérrez
” … Not content with Ummu-Khubur’s brood of devils, Tiâmat called the stars and powers of the air to her aid, for she “set up” …
(1) the Viper,
(2) the Snake,
(3) the god Lakhamu,
(4) the Whirlwind,
(5) the ravening Dog,
(6) the Scorpion-man,
(7) the mighty Storm-wind,
(8) the Fish-man, and
(9) the Horned Beast.
These bore (10) the “merciless, invincible weapon,” and were under the command of (11) Kingu, whom Tiâmat calls “her husband.”
Thus Tiâmat had Eleven mighty Helpers besides the devils spawned by Ummu-Khubur. We may note in passing that some of the above-mentioned Helpers appear among the Twelve Signs of the Zodiac which Marduk “set up” after his conquest of Tiâmat, e.g., the Scorpion-man, the Horned Beast, etc.
This fact suggests that the first Zodiac was “set up” by Tiâmat, who with her Eleven Helpers formed the Twelve Signs; the association of evil with certain stars may date from that period. That the Babylonians regarded the primitive gods as powers of evil is clear from the fact that Lakhamu, one of them, is enumerated among the allies of Tiâmat.
The helpers of Tiâmat were placed by her under the command of a god called KINGU who is TAMMUZ. He was the counterpart, or equivalent, of ANU, the Sky-god, in the kingdom of darkness, for it is said in the text “Kingu was exalted and received the power of Anu,” i.e., he possessed the same power and attributes as Anu.
When Tiâmat appointed Kingu to be her captain, she recited over him a certain spell or incantation, and then she gave him the TABLET OF DESTINIES and fastened it to his breast, saying, “Whatsoever goeth forth from thy mouth shall be established.”
Armed with all the magical powers conferred upon him by this Tablet, and heartened by all the laudatory epithets which his wife Tiâmat heaped upon him, Kingu went forth at the head of his devils.
When Ea heard that Tiâmat had collected her forces and was determined to continue the fight against the gods which Apsû and Mummu had begun, and that she had made her husband Kingu her champion, he was “afflicted” and “sat in sorrow.” He felt unable to renew the fight against the powers of darkness, and he therefore went and reported the new happenings to Anshar, representative of the “host of heaven,” and took counsel with him.
When Anshar heard the matter he was greatly disturbed in mind and bit his lips, for he saw that the real difficulty was to find a worthy antagonist for Kingu and Tiâmat. A gap in the text here prevents us from knowing exactly what Anshar said and did, but the context suggests that he summoned Anu, the Sky-god, to his assistance. Then, having given him certain instructions, he sent him on an embassy to Tiâmat with the view of conciliating her.
When Anu reached the place where she was he found her in a very wrathful state, and she was muttering angrily; Anu was so appalled at the sight of her that he turned and fled. It is impossible at present to explain this interlude, or to find any parallel to it in other ancient Oriental literature.”
E.A. Wallis Budge, et al, & the British Museum, The Babylonian Legends of the Creation & the Fight Between Bel & the Dragon Told by Assyrian Tablets from Nineveh (BCE 668-626), 1901, pp. 8-9.